ἐν ἐμοὶ πᾶσαν ἐπιθ.] Greek: tois men kath hupomonen ergou agathou doxan kai timen kai aphtharsian zetousin (PAPMPD) zoen aionion,. "Only Jesus was perfect." The word used here means often to operate in a powerful and efficacious manner. See 1 Timothy 2:9; 1 Corinthians 5:3; 2 Corinthians 7:10. Proverbs 9:17. χωρὶς γὰρ νόμου ἁμαρτία νεκρά] sc. For without the law, sin was dead - Where there is no law there is no transgression; for sin is the transgression of the law; and no fault can be imputed unto death, where there is no statute by which such a fault is made a capital offense. They do not thus walk, for to do so is death. 1599-1645. And it is this malignant principle, already in existence, which bears all the responsibility of the disagreeable effects of the law. We must connect διὰ τ. ἐντ. Hence the law becomes the δύναμις τῆς ἁμαρτίας, 1 Corinthians 15:56, though it is not itself τοῦ παρανομεῖν παραίτιος (Chrysippus in Plut. The apostle saw in it the prohibition not only of desire after certain things there specified, but of 'desire after everything divinely forbidden;' in other words, all 'lusting' or 'irregular desire.' But for this, the effect here described would not have existed. (Luther and many others, including Reiche, Köllner, Olshausen, Philippi, Maier, and Ewald), because ἀφορμ. V., Taking occasion by the commandment, here and at Romans 7:11]; as in Romans 7:11 twice.— χωρὶς— νεκρὰ, without—dead) A self-evident principle.— νεκρὰ, dead) viz. But their corruption lies, as it were, dead in them, and they in that without touching the conscience, or laying the soul under sensible apprehensions of its sin and danger: Without the law sin is dead. iii. Thus the very prohibition, as we have already seen in the preceding verse, becomes the instrument of exciting the evil propensity; for, although a sinner has the general propensity to do what is evil, yet he seems to feel most delight in transgressing known law: stat pro ratione voluntas; "I will do it, because I will.". St. Thomas’s Commentary on Romans, the first in his series of majestic commentaries on Paul’s letters, stands out among commentaries on Paul’s letters, both ancient and modern, as uniquely ample and refined. See also Proverbs 9:17, “Stolen waters are sweet, and bread eaten in secret is pleasant.” If such be the effect of the Law, then the inference of the apostle is unavoidable, that it is not adapted to save and sanctify man. https:https://www.studylight.org/commentaries/jfu/romans-7.html. 1871-8. Like the example of Eve in the garden, the command of God "not to eat" gave the devil an opportunity to convince Eve that she was being deprived of something good. Restraint by law rouses the mad passions; urges to greater deeds of depravity; makes the sinner stubborn, obstinate, and more desperate. See especially Romans 7:15, Romans 7:17, Romans 7:18, Romans 7:20. Philippi calls this, ‘an immovably certain psychological fact, which man can more easily reason away and dispute away, than do away.’ The classic authors support the same principle: see the quotations given in the footnote, Lange, Romans, pp. The heart is as it were fascinated by it, and the latent desire changes into intense aspiration. A preacher might get at this very challenging text from one of two directions. Comp. Freedom from the Law. The apostle here calls concupiscence by the name of sin; because it is the consequence and punishment of it, and drags us along to sin. BibliographyAbbott, John S. C. & Abbott, Jacob. "Commentary on Romans 7:8". Thomas Coke Commentary on the Holy Bible. A part is taken for the whole. 1700-1703. Romans 7:8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin {is} dead. With Adams transgression, all authority that had been given to him by God was transferred over to Satan legally. Now the man drives on fiercely, conscious both of his desire to "speed," and his rebellion against restraint. https:https://www.studylight.org/commentaries/pet/romans-7.html. Calvin makes the latter much the more prominent: "Ad cognitionem praecipue refero, acsi dictum foret: Detexit in me omnem concupiscentiam; quae dum lateret, quodammodo nulla esse videbatur." Romans 5:13. The law was given to restrain sin, but through our corruption it falls out contrarily. Bullinger's Companion bible Notes". BLESSED (spiritually prosperous) ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN: makarioi on aphethesan (3PAPI) ai anomiai:. Amor. Language: English. As an accomplished artist paints shade in his pictures to heighten the effect of the light, so the apostle interjects in the latter part Therefore the law is the force, bywhich the terrible sting is plunged into the sinner's vitals: for without the law, sin, the sting of death, is itself dead, and quite unable to slay the sinner. (3) such is the depth and obstinacy of sin in man, that the very attempt to restrain often only serves to exasperate, and to urge to greater deeds of wickedness. A power, formerly latent and ineficacious, then appears on a sudden to have gathered strength, and to stand up in order to oppress and defeat the purposes of the man, who hitherto was altogether unconscious of the existence in himself of such evils as those which he now perceives. Be wrong power of action ; there is no commandment sin is dead. Annotations on the to. The Jew ( Romans 7:9. with Practical Observations on the Epistle to the of... 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